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Bible --- 227.1*3 --- Brief van Paulus aan de Galaten --- 227.1*3 Brief van Paulus aan de Galaten --- Bible. --- Brief aan die Galasiërs --- Epistle to the Galatians (Book of the New Testament) --- Galasiërs --- Galatians (Book of the New Testament) --- Galladia --- Galladia-sŏ --- Galladiasŏ --- Garateya sho --- Kalladiasŏ --- Bible. N.T. Galatians --- Commentaries
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This book provides an interpretation of Galatians 6:11-17 which yields significant insights about Paul's perception of the crisis in Galatia, and the solution he presents to his readers in light of it. In the first section of the book, the epistolary form and function of Galatians 6:11-17 are analysed. Revealed as a body-closing, it works to sharpen and complete Paul's message by spelling out his motivation for writing and establishing the basis for further communication with his readers. The theme of persecution in the letter is then seen rendered both explicitly and implicitly through the examination of pertinent passages. These indicate that all parties involved share some connection to persecution. Finally, an exegetical analysis of Galatians 6:11-17 reveals Paul's claim that the agitators' primary motive is to avoid persecution 'because of the cross of Christ.' He contrasts them with himself by 'boasting' in that same cross. The net effect is that Paul draws on both the redemptive moment of Jesus' death, and the ongoing cross-shaped life he lives, to validate his apostleship
Paul, --- Jesus Christ --- Crucifixion. --- Bible. --- Criticism, interpretation, etc. --- Persecution --- 227.1*3 --- Christians --- Religious persecution --- Atrocities --- Biblical teaching. --- Brief van Paulus aan de Galaten --- Persecutions --- Criticism, Form. --- 227.1*3 Brief van Paulus aan de Galaten --- Bible --- Criticism, interpretation, etc --- Biblical teaching --- Paul, - the Apostle, Saint. --- Jesus Christ - Crucifixion.
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The so-called 'Antioch Incident' - the confrontation between the apostles Peter and Paul in Galatians 2.11-21 - continues to be a source of controversy in both scholarly and popular estimations of the emergence of the early Church and the development of Pauline theology. Paul and the Crucified Christ in Antioch offers an interesting interpretation of Paul's account of and response to this event, creatively combining historical reconstruction, detailed exegesis, and theological reflection. S. A. Cummins argues that the nature and significance of the central issue at stake in Antioch - whether the Torah or Jesus Christ determines who are the people of God - gains great clarity and force when viewed in relation to a Maccabean martyr model of Judaism as now christologically reconfigured and redeployed in the life and ministry of the apostle Paul.
Martyrdom --- Maccabees. --- Judaism. --- Maccabees --- Makkabeeen --- Martelaarschap (Jodendom) --- Martyrdom (Judaism) --- Martyre (Judaisme) --- 227.1*3 --- Asmoneans --- Hasmonaeans --- Hasmoneans --- Jews --- 227.1*3 Brief van Paulus aan de Galaten --- Brief van Paulus aan de Galaten --- History --- Judaism --- Bible. --- Theology. --- Bible. - N.T. - Galatians I-II - Theology. --- Arts and Humanities --- Religion --- Martyrdom - Judaism.
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227.1*3 --- 227.1*3 Brief van Paulus aan de Galaten --- Brief van Paulus aan de Galaten --- Bible. --- Brief aan die Galasiërs --- Epistle to the Galatians (Book of the New Testament) --- Galasiërs --- Galatians (Book of the New Testament) --- Galladia --- Galladia-sŏ --- Galladiasŏ --- Garateya sho --- Kalladiasŏ --- RELIGION / Biblical Studies / New Testament --- RELIGION / Biblical Studies / Paul's Letters
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This monograph challenges the accepted notion that Galatians is either a sample of classical rhetoric or should be interpreted in light of Graeco-Roman rhetorical handbooks. It demonstrates that the handbooks of Aristotle, Cicero, et al. discuss a form of oratory which was limited with respect to subject, venue and style of communication, and that Galatians falls outside such boundaries. The inapplicability of ancient canons of rhetoric is reinforced by a detailed comparison of Galatians with the handbooks, a survey of patristic attitudes towards Paul's communicative technique, and interaction with twentieth-century discussions of the nature of New Testament Greek. Dr Kern concludes that rhetorical handbooks were never a tool of literary criticism and that they cannot assist the search for a distinctly Pauline rhetoric. Thus this study has implications not only for Galatians, but also for other New Testament epistles.
227.1*3 --- Rhetoric, Ancient --- Rhetoric in the Bible --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- 227.1*3 Brief van Paulus aan de Galaten --- Brief van Paulus aan de Galaten --- Rhetoric --- Bible --- Language, style --- Ancient rhetoric --- Bible. --- Brief aan die Galasiërs --- Epistle to the Galatians (Book of the New Testament) --- Galasiërs --- Galatians (Book of the New Testament) --- Galladia --- Galladia-sŏ --- Galladiasŏ --- Garateya sho --- Kalladiasŏ --- Language, style. --- Rhetoric, Ancient. --- Arts and Humanities --- Religion --- Rhetoric in the Bible.
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Paul, --- Pavel, --- Pavol, --- Paulus, --- Paulos, --- Pōghos, --- Paweł, --- Pawełm --- Būlus, --- Pablo, --- Paulo, --- Paolo, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Jews in the New Testament --- Gentiles in the New Testament --- 227.1*3 --- 227.1*1 --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen --- 227.1*3 Brief van Paulus aan de Galaten --- Brief van Paulus aan de Galaten --- Bible. --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Brief aan die Galasiërs --- Epistle to the Galatians (Book of the New Testament) --- Galasiërs --- Galatians (Book of the New Testament) --- Galladia --- Galladia-sŏ --- Galladiasŏ --- Garateya sho --- Kalladiasŏ --- Criticism, interpretation, etc.
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Faith and Freedom in Galatia and Senegal reads Galatians 2:11-15 and 3:26-29 through the lens of the 19th-20th century experiences of French colonialism by the Diola people in Senegal, West Africa, and portrays the Apostle Paul as a ''sociopostcolonial hermeneut who acted on his self-understanding as God’s messenger to create, through faith in the cross of Christ, free communities' -- a self-definition that is critical of ancient Graeco-Roman and modern colonial lore that justify colonization as a divine mandate.' Aliou C. Niang ingeniously compares the colonial objectification of his own people by French colonists to the Graeco-Roman colonial objectifications of the ancient Celts/Gauls/Galatians, and Paul's role in bringing about a different portrayal.
Exegese.
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Kolonialismus.
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Religionssoziologie.
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Religiöse Identität.
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Diola (African people)
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Theology
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Dyamate (African people)
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Dyola (Senegalese and Gambian people)
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Jola (African people)
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Kudamata (African people)
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Kujamatak (African people)
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Yola (Senegalese and Gambian people)
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Ethnology
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Christian theology
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Theology, Christian
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Christianity
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Religion
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Religion.
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Paulus
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This work offers a fresh reading of Paul's appropriation of Abraham in Gal 3:6-29 against the background of Jewish data, especially drawn from the writings of Philo of Alexandria. Philo's negotiation on Abraham as the model proselyte and the founder of the Jewish nation based on his trust in God's promise relative to the Law of Moses provides a Jewish context for a corresponding debate reflected in Galatians, and suggests that there were Jewish antecedents that came close to Paul's reasoning in his own time. This volume incorporates a number of new arguments in the context of scholarly discussion of both Galatian 3 and some of the Philonic texts, and demonstrates how the works of Philo can be applied responsibly in New Testament scholarship.
227.1*3 --- 227.1*3 Brief van Paulus aan de Galaten --- Brief van Paulus aan de Galaten --- Paul, --- Abraham --- Philo, --- Pavel, --- Pavol, --- Paulus, --- Paulos, --- Pōghos, --- Paweł, --- Pawełm --- Būlus, --- Pablo, --- Paulo, --- Paolo, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Alexandria, --- Filon --- Filón, --- Filon, --- Filone, --- Philon, --- Philonis, --- Yedidyah, --- פילון --- פילון מאלכסנדריה --- פילון, --- פילון היהודי --- Филон Александрийский --- Filon Aleksandriĭskiĭ --- Pseudo-Philo --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل --- Bible. --- Criticism, interpretation, etc.
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